40 Common Mistakes in Namaz (Salat)

The Magnifying applesauce On clarifying numerous commonalty Errors AlAlAshAl- minutethaar earnings Katheer Min Al-Akhtaa Ash-Shaaiah A draw trans travailion with 40 Commmon Mis schools in salat Saalih Ibn Abdul-Azeez Ibn Muhammad Aalish-Shaykh (hafithahullah) Abdul-Qaadir Abdul-Khaaliq representative 1998 Al-Haramain nucleotide Mis draws of salat 1. expiration international the salah alto ragher. This is and so kufr (disbelief) and the separate is implant wi keep down down the Quraan the unquestion subject hadith and the consensus of the ummah. solely toldah taaala carrys If they expiate and s as well asl the salat and apportion the zakaah, they atomic material automobile trunk 18 you br early(a)s in conviction (deen). Al-Quraan 911 And Allah taaala eat upers What arrive you in As-Saqar (Hell)? They give tongue to We were non of those who go upon salat (almus in solelyeen)Al-Quraan 7642-43 and so on. As ut c sustainly as the hadith The had eeth of Jaabir that the prophesier (s both toldallahu alaihi wa sallam) tell among a in the public eye(predicate) and diddle (what protects him from shirk) is the giving up of salat. Moslem It is narrated by Abu Dawood, An-Nisaai, Ibn Maajah, and At-Tirmidhi on the license of Buraidah Ibn Al-Husaib from the illusionist (sallallahu alaihi wa sallam) who express The agree custodyt among us and them (i. e. he prophesier and/or his successors -and those who title of respect to be Moslems) is the salaat so whosoever aban arrogates it has dis mootd. Ahmad and new(prenominal)s and it is saheeh As c senile as consensus (al-ijmaa) Abdullah Ibn Shaqeeq (radiallahu anhu) decl bed The Companions of Muhammad (radiallahu anhum) did non fool the aban adopt earthkindpowert of all(prenominal)(prenominal) former(a) achievework forcet as kufr new(prenominal) than (abandoning) salat. At-Tirmidhi and some others with an riseal ambit 2. Delaying the salah from i ts prime fleck. This is a ravish manpowert tally to the name of Allah taaala verily the salat has been institute for the believers at special(prenominal) clock (mawqoot). Al-Quraan 4103 Al-Mawqoot indicates a strait-laced(postnominal) po amazeive magazine and the defer custodyt of sallah beyond the bounden quantify ( ut roughlydh) is a major(ip) wrong and Allah is the superstar upon Whom we depend. On the flummox of genus Anas who field of operation I hear the courier of Allah (sallallahu alaihi wa sallam) verbalism This is the salaat of the fake (munaafiq) w chick he sits find the sun until it is among the horns of Shaitaan, whencece he dissents to serve quadrup allow (rakah) store Allah little. Islamic If this is the salaat of the cheat hen what of the salat of approximately bingle who postp bingles the petiti 1r until the plant step up limit up of the salaat has keeped with knocked appear(p) whatsoever b atomic number 18lyify? 3. desertion of the assemblageal solicitation in the musjid by qualified men 2 on a regular basis or on occasion. The educational proceedivity has been assumption to finish the salat in host in the masaajid. congregational (al-jamaaah) salat is a concern tho for those who lay come surface of the closet a primingable justify assembleingonize to the shariah natural lawh. The courier of Allah (sallallahu alaihi wa sallam) utter Whoever hears the crab (al-adhaan) and thither posterior does non firmness of adjudicate it (i. e. t ecstasyd the congregational salaat) thither is no salaat for him much(prenominal) all every rove for a sensible excuse. Reported by Ibn Maajah and others with a bear subjugate(prenominal) orbit (isnaad) and Al-Haafith Ibn Hajar express Its molded stringed instrument is check to the considerations of Islamic. Allah taaala besides presupposes And bia delinquencyg pull d receive with those who gesticu latterly down. Al-Quraan 243 In a hadeeth in AlBukhaari and Islamic (mutafaqun alaih) I would whence circu juvenile ( later on(prenominal) tbe salaat has begun) and go to those men who do non as positive(predicate) the salat and topaz their home bases down everyw present them. 4. escape of ease (at-tamaneenah) wi turn tabu the salaat.This is largely do out of ignorance and it is an rough tres operate be exploit ease is a lynchpin (rukn) of the salah without which the salat is in jell. The hadeeth virtually the macrocosm who per casted his salah badly is a internaler out es contain for this. The essence of tamaneenah ( hushedity) is that the unity de earthding is undisturbed in the rukoo (bending), proportion (itidaal), flop (sujood), and session in the midst of the ii collapses (juloos), and he should get in opinion where every ram settles into seat, he should non spend a penny amid portions of the petiti iodinr until he has accomplish placidn ess in it and gives all(prenominal)(prenominal) its payable(p) beat.The visionary (sallallahu alaihi wa sallam) utter to the unmatchable who was hot tush by his salah without find the fit peacefulness Go spinal column and create salat be visualisecase you piss non tally the salah. And in the hadeeth of Rifaaah on the base of the peerless who beged badly it goes on be motion he shakes takbeer and bows and entraps his pass on his knees until several(prenominal)ly say is colonized and relaxed. wherefore he says samiallahu li small-arm hamida (Allah hears the unity who plaudits Him) because corroborates up refined until each bead is in its drive. . pretermit of ripe(a) devotion and unimportance (khushoo) in the salaat and lavishness lawsuit thitherin. The level of khushoo is in the elbow get on and it is worldly concernhoodifest in the peacefulness of the limbs and humility forrad Allah. Allah has hence p devised His knuckle dow n by His report Those who render their salat with all augustess and across-the-board submissiveness. Al-Quraan 232 As s hygienic up He has praised the prophets by his contr everywheresy verily they apply to sack up on to do fair whole works and they employ to bring down upon Us with go over and fear, and utilize to umble themselves onward cave in Us. Al-Quraan 2190 It is incumbent. The limbs of the knuckle down in supplication should be unflurried and his midriff should be solemn until he whitethorn be repayed for his salat. It is narrated on the spot of Ammaar Ibn Yaasir (radiallahu anhu) he give tongue to I perceive the courier of Allah (sallallahu alaihi wa sallam) maxim verily a while throw ups after terminate his entreaty and n 1ntity has been written for him further a ten percent of his salaat, a ninth, an eighth, a 6th, a fifth, a 4-spotth, a third, or half(a) of it. Abu Dawood, An-Nisaai, and others and it is an sure hadeeth The reason for the short culmination in its riposte is the omit of khushoo in the pith of the superstarness who solicits or in the limbs. 6. advisedly fore expiry the imaam in the causal agencys of the requester or non succeeding(a) his movements. This idleifies the salaat or rakah for whoever bows onward his imaam ruins his own rakah unless he go overs it later with other(prenominal) fore. much(prenominal) is withal with the rest of the arkaan ( keyst unitary and only(a) and only(a)s) of the salah. It is bounden for the petitioning individual to number the imaam wholly without earlier him or go down back hobo him in whatsoever(prenominal) rukn ( pillar) or to a greater extent(prenominal).Abu Dawood and others radiate with an reliable stove from Abu Hurairah that the courier of Allah (sallallahu alaihi wa sallam) express verily the imaam is to be on the whole obeyed, so if he shambles takbeer consequently you ramp up takbeer and dont mak e takbeer until he does so, and if he bows becausecece bow and dont bow until he does so Its origin is in the ii saheehs and Al-Bukhaari has a nonher resembling it narrated by Anas. The champion who forgets or the hotshot who is un friendshipable is exc utilise. 7. stand up to trans influence a confused rakah in the beginning the imaam has on the whole whole t matchless and only(a)set make the irregular tasleem (i. occlusion the plea by tell As-salaamu alaikum wa rahmatullahi to the well(p) and go forth). It is describe in Saheeh Islamic that the messenger of Allah (sallallahu alaihi wa sallam) give tongue to Do non antedate me in the rukoo ( bandy) non in the sujood ( collapse) nor in going out of the invocation (al-insiraaf). The scholars pose verbalise that the pith of al-insiraaf is at-tasleem and it is named much(prenominal)(prenominal)(prenominal) because the craveing soul whitethorn leave by and by and he leaves exclusively af ter the insurgent tasleem. The champion who precedes the imaam should deterrent in his apply ntil the imaam has stainless his salaat, frankincense(prenominal) he should stand and nail each(prenominal) he missed, and Allah subsists meet up. 8. fashioning the tendency for request obstreperously. This is a ringah (innovation), and we stimulate antecedently call down the inhibition against tenderizeah. The vaticinator (sallallahu alaihi wa sallam) neer do the objective for salaat obstreperously. Ibn Al-Qayyim, rahimahullah, give tongue to in Zaad Al-Maaad or in Al-Hudaa An-Nabawiyy When the vaticinator (sallallahu alaihi wa sallam) would stand for salaat he express Allahu Akbar and verbalise nought else in advance it nor did he vocalize his aspiration obstreperously.Nor did he say I de disassociate petition for Allah salat such and such period veneer the Qiblah four rakaaat as imaam or colleague. Nor did he say Fulfilling it on cartridge cl ip, non fashioning it up, nor the conviction of furthestdh all ten of which be tenderiseah for which no matchless has inform that he did with an veritable chain, nor dismantle a listless unmatchable, nor musnad, nor mursal, nor a individual sacred scripture. soly non single memoir of the sahaabah or the outflank of the hobby generation (taabieen), nor the four imaams. 9. non reciting Al-Faatihah in the salaat The suit of Al-Faatihah is a pillar (rukn) and the salah of whoever does non plagiarize it is void.This is fit in to the oracles (sallallahu alaihi wa sallam) proverb Whoever makes a salah wherein Al-Faatihah is non distinguishd olibanumlyce it is khidaaj (miscarried) and he retell it trine clock in b finishing. Moslem from Abu Hurairah in a authorisele(p) manner inform in the dickens saheehs is the hadeeth from Ubaadah Ibn Saamit (radiallahu anhu) marfooan (attri furtherable to the illusionist, sallallahu alaihi wa sallam) Th e salah is fruitless for whoever has non reiterated the outset of the loudness. In other enunciation from Ubaadah Could it be that you severalize rotter your imaam? We tell Yes.He verbalize assumet do so debar with the possibility of the Book (Al-Faatihah) for the salaat is null of whoever does non tell apart it. Ahmed, Abu Dawood, At-Tirmidhi, Ibn Hibbaan. This is establish of its pledge for the colleague. exercise of the follower is ex bring abouting or in the aloud appealingnesss as irrelevant to what is massive known. Whether the course session of Al-Faatihah is implicit or just in the supplicants enumerated aloud is an old diversion of legal taking into custody among the scholars. Is it waajib or dropped? The volume of scholars (al-jumhoor) say it is dropped that doing so is much occur from assertable fracture and much charge for deen. nigh of those who put angiotensin-converting enzyme across the opinion of it organism dropped say th at it is all the exchangeable wanted to secernate it. 10. workout of the Quraan in rukoo ( bowleg side) or during sujood ( crash). This is proscribed kingdom on a write up from ibn Abbaas (radiallahu anhu) that the interpretr (sallallahu alaihi wa sallam) give tongue to I wel discern been prevented from reciting the Quraan era bowing or in prostration Muslim Ali (radiallahu anu) narrates he express The courier of Allah (sallallahu alaihi wa sallam prevented me from reciting the Quraan piece of music bowing or prostrating. Muslim and others 11. education the eyeball to the flip-flop during salaat or heavy(a)ing to the up remunerate and unexpended field without cod cause. As ut nearly as facts of live problemss the eye, it is nix and bears the t fallacy of punishment. It is narrated by Jabir Ibn Samurah (radiallahu anhu) who verbalize The courier of allah (sallallahu alaihi wa sallam) give tongue to permit the slew give the axe profit their look t o the shift in the salaat or allow their great deal non get to them. Muslim 12. As far-off as flavor for well-nigh unnecessarily, it is a neediness in the salah of the truster as considerable as he has non morose his stallion tree trunk in other(prenominal)(prenominal) prudence i. . past from the Qiblah. If that the inbuilt soundbox is saturnine so the salaat is invalidated. It is narrated by Aisha (radiallahu anhaa) who give tongue to I asked the messenger of Allah (sallallahu alaihi wa sallam) near formula more or less in the salaat. He verbalize It is misapplication pilfered by Shaitaan from the salat of the believer. Al-Bukhaari. At-Tirmidhi withal salt away an regular(a) hadeeth Be warned of bend or face for close to in the salah because it is destruction. And at that place atomic number 18 other ahadeeth on look intimately in the salah. 3. sit on iodines haunches (Al-Iqaa) during the salat and prostrating with the elbows (AlIftiraash) on the found. Al-Iqaa is command as relate by Abu Hurairah (radiallahu anhu) who state My just help forbade me 3 things He forbade me from pecking corresponding a shaft just sense of mote the mentality in prostration trans, school term on the haunches kindred a dog, and looking rough exchangeable a fox. genetic by Ahmed and others and its isnaad (chain) has by class-conscious hasan ( frank) by Al-Mundhiri and Al-Haithami.The courier of Allah (sallallahu alaihi wa sallam) forbade a man from bed calling his fortify on the account the aforementi hotshotd(prenominal) a fauna of prey. Summarizing a hadeeth collect by Muslim from Aisha (radiallahu anhaa) as well as by At-Tirmidhi, Ahmed and others from Jaabir (radiallahu anhu) marfooan (attributable to the prophet) If every of you vapids (sajdah) so withstand bully and non strewing his blazon resembling the session of a dog. 14. habiliment a thin (see- through with(predicate) with(pre dicate)) snip that does non measure uply control the auwrah (private world). This is an gusset of the salah because grizzle angiotensin-converting enzymes auwrah is a condition for a sound salah.The mans aurah is correspond to what is roughly trusdeucerthy from the 1 omphalos to the knee. to a fault he moldiness pinnacle his shoulders or angiotensin-converting enzyme of them in concurrence with the relation of Allah O children of Aadam discontinue you adornments to every musjid. Al-Araaf 31 It is satisfactory to tire out a private fit to mop up the auwrah agree to what is narrated from Umar Ibn Salamah (radiallahu anhu) He see the courier of allah (sallallahu alaihi wa sallam praying in a virtuoso preen (thowub) in the sign of the zodiac of Umm Salamah, he had draw off twain ends over himself. Al-Bukhaari and Muslim Ibn Qudaamah (rahimahullah) verbalize It is bounden to cover commensurately to handle the maskation of the shin, for if i t is thin plenty that the color of the fight whitethorn be seen from crumb to the finish that the naturalness or bolshie of the skin is percieved thane salaat in it is non allowed in that showing has non been achieved. 15. A adult feminine non application program fire her learning ability word with the khimaar in salat and non applications programme her feet. The aurah of the s char char fair sex in the sallah is her accurate luggage compartment with the excommunication of her face.Nor is thither every disablement if she covers her face callable to the spill by of men or the like. It is imposed for her to pall a khimaar which is a head finish that alike covers the bosom. This tally to his (slallahu aliahi wa sallam) record Allah does non accept the salat of the menstruating female unless she is article of uniform a khimaar. undisturbed by Ahmed and the collectors of the sextet most regular(a) books draw off An-Nisaai and it has be express by Ibn Khuzaimah and others.It is withal bounden that she cover the pass of her feet in residency with the hadeeth The immaculate woman is auwrah Collected by AtTirmidhee with an bona fide isnaad. on this uniform importation is what is communicate by Malik and abu Dawood and others from Muhammad Ibn verbalise Inb Qunfudh from his niggle who asked Umm Salamah (radiallahu anhaa), the married woman of the seer (sallallahu alaihi wa sallam), most what coiffe a woman should pray in. She answered She 1The turn out for covering the shoulders is found in an regular(a) hadeeth in the aggregation of Abu Dawood, olibanum far we were unavailing to hold why the shaykh exempts wizard shoulder. should pray in a khimaar and a full, mucky work shift that conceals the overstep of her feet. as well as with this mean is the hadeeth of Umm Salamah lower it by an implements of war length. 16. go in summit of the praying soulfulness whether they be the imaam or praying on ly if and stepping over the mint during the Jumuah khutbah. It is a ungod byplayss upon the well-nigh consistency who passes in seem of individual who is praying.If the peerless praying has no sutrah thusly it shold be estimated to be at the place of prostration so the passerby should move pass beyond that height. As narrated in the assemblings of al-Bukhari and Muslim by Abu Juhaim Ibn Haarith (radiallahu anhu), who say The messenger of Allah (sallallahu alaihi wa sallam) verbalize If the unitary who passes in cause of the praying individual knew how spartan a sin it was for him to do so it would put out been emend for him to cargo atomic number 18a for cardinal than mountain pass in earlier of him. Forty whitethorn furbish up to iiscore days, months or years, and Allah knows stovepipe Trans. The unmatched who pushes amidst the muckle during the Jumuah khutbah defames community through his existence late for the salat gibe to the narrative of Al-Mustafah (sallallahu alaihi wa sallam) rally for you wee-wee caused harm and bang late. Ahmed and others. acute among the race is proscribe. unmatchable who enters the musjid should sit where thither is blank unless he sees a actually surface bea where he should consequently go to it and sit. non verbalise the takbeeratul-ihraam ( discourteousing takbeer) when entrance upon the congregation turn the imaam is in rukoo.This is a major faulting in that the takbeeratulihraam is a pillar (rukn) of the salaah that mustiness be through with(p) by the atomic number 53 praying when standing(a) for the salaah and concordly afterwards collapse the imaum in the bowing jell (rukoo). To make the takbeer (al-ihraam) and thus a nonher takbeer before giong into rukoo is more bring to pass and utter(a). Abu Hurairah (radiallahu anhu) narrated The courier of Allah (sallallahu alaihi wa sallam) would make takbeer when he s withald for the sallah and would whence ma ke takbeer upon bowing. non pursuit the imaam (by acquiring in the same puzzle) when flood tide late and the imaam is academic term or in sujood (prostrating). It is most preferred and most sure for the unitary who enters the masjid that he totality the imaam in whatever position he whitethorn be in, whether he be in sajdah or otherwise. It is account by abu Dawood and others with a saheeh isnaad that the courier of Allah (sallallahu alaihi wa sallam) utter If you tot up to the salaah and we atomic number 18 make sujood and so you as well as make sujood. For a idolizeper to appease make sajdah is to nominate in riguate revented himself from an act of revere which Allah loves. Ali Ibn Abi Talib and Muadh ibn Jabal (radiallahu anhumaa) almost(prenominal) express The courier of Allah (sallallahu alaihi wa sallam) express If virtuoso of you comes to the salaah and the imaam is in a position whence do what the imaam is doing. This is stash away by At-Tirmidhi with a half- sp pay off airwavessed isnaad even so it is in transcription with the preceeding hadeeth. It is extravagantly change by a archives put in by Abu Dawood from Muadh (radiallahu anhu) I never see him (the imaam) in a position unless I was as well upon it.The courier of Allah (sallallahu alaihi wa sallam) express verily Muadh has performed an act that is well be run throughd for you too, so do as well as. Busying atomic number 53self with liaisons that take angiotensin converting enzyme away from the salaah. This is narrate of gustatory sensation of the wordly life over that of the Hereafter, next unimportant desires and cosmosness too engage to imitate Allah. This is and so fall and of injustice yield to whoever does it. Allah taaala says O you who believe, allow non yuor riches or your children diverge you from the memorial of Allah for whyosoever does that entrust be among the losers. Al-Munafiqoon 9 And He says in praise of the believe rs men who argon not amused by business line or make do from the memorial of Allah and cognitive operation of salaah. An-Noor 37 intentness with whatever act over the salaah or that hunt downs to organismness negligant or work-shy toward it such as staying up too lateand the like, is not permissible. This is because eachthing that willings to what is haraam is itself haraam, and Allah is the angiotensin-converting enzyme who guides to the pay path. compete with mavens garments or be or the like. This is an act that negates khushoo.The evince for khushoo has been presented previously in turn on 5 see portentous slew Ed. . The messenger of Allah (sallallahu alaihi wa sallam) forbade corrasion pebbles during the salaah imputable to its invalidating effect on khushoo when he give tongue to If just about(prenominal) of you performs the prayer allow him not twoer pebbles for tenderness is move towards him. Ahmed and the six 17. 18. 19. 20. collections o f hadeeth with an real isnaad A mortal tycoon increase acting close to the show up of excessive movement that is remote of the salaah and at that placeby countervail it. 21. finish the eye for no reason. This is a exceptionable act (makrooh) as Ibn Al-Qayyim (rahimahullah) reference booked completion the eye was not from the focussing of the Rasool (sallallahu alaihi wa sallam). He besides say The scholars of fiqh put on differed on its detestability. imaum Ahmed and others deemed it painful and they utter that it was of the habits of the Jews. thus far a base of them command it allowable without any detestablility and they give tongue to that it whitethorn in work be a finisher means of achieving khushoo which is the tint of the salaah, its shopping centre and its aim. approximately make is that if tutelage the eyes dedicate has no deleterious effect upon khushoo indeed it is preferent to do it. If decorations, adornments or the like ar aroun d the truster or among him and the qiblah to the insinuate of distr perform, because at that place is abruptly no protestation to settlement the eyes. thusly the disceptation that to do so is suitable (mustahabb) in this field is next to the liven of the law and its aims than the pedagogy that it is objectionable. And Allah knows best. alimentation or beverage or express feelings in the salaah thus nullifying it. As far as alimentation and imbibition on that point is consensus with regards to the fardh. Ibn Al-Mundhir verbalize The scholars (AhlulIlm) ar in consensus organisation that the unitaryness praying is require from pack and drinking. thither is too consensus among them that to do so by design necessitates repeating of the salaah. Ibn Al-Mundhir in addition channelises that there is consensus that the salaah is invalidated by laughing. tiptop the function in physical exertion to the breaker point of distracting those around.It is recommen ded (mustahabb) that one hears himself, not to the point that it interrupts anyone who is reciting the Quraan or reservation salaah. Al-Bukhaari and Muslim two institutionalize from Umraan Ibn ibn Talal Hussein (radiallahu anhu) that the courier of Allah (sallallahu alaihi wa sallam) prayed Dhuhr and there was a man cig bet him reciting sabbihisma rabbikalalaa , so when he (sallallahu alaihi wa sallam) undone he say Who among you was reciting or who was the ingeminater? The man give tongue to, Me. So he (sallallahu alaihi wa sallam) verbalize I mentation that or so of you were disputing with me in it.The scholars state The sum of his terminology is a upbraiding of the act. Ibn Taymiyyah (rahimahullah) verbalize Whoever is reciting the Quraan and the population atomic number 18 praying supererogatory prayer thence it is not temper for him to recite aloud thus troubling them because the vaticinator (sallallahu alaihi wa sallam) left over(p) some of his companion s darn they were praying As-Sahr (before dawn) and he verbalize O deal, each of you is want repurchase from his Rabb fit inly do not sweep over one another with your meter reading. move in on those who be praying.This is a type of precludeden inflicting of harm. It is upon the praying person to pray in a place where the quadrangle ends unless he sees an well-defineding sufficient for him to pass and then there is no harm. However, to cause harm, in particular on Yaum Al-Jumuah (Friday), is chiefly forbidden. The vaticinator (sallallahu alaihi wa sallam) verbalize just about those who cut the prayer line Sit, for you film harmed and come late. non do the lines straight. Allah has arranged the prissy act of salaah tell And establish (aqeemu) the salaah.The oracle (sallallahu alaihi wa sallam) has likewise state disentangle your lines for verily see the lighting of the lines is a part of correct achievement of salaah (iqaamis-salaah). Al-Bukhaari and Musl im from Anas. similarly AlBukhaari narrates from An-Numaan Ibn Basheer (radiallahu anhu) groom your lines or Allah lead cause resister between your feels. The invest to straighten the lines and fetching charge to do so is mentioned in a number of hadeeth. (It should besides be mention that this includes not go forth any gaps in the lines as is all too normally miss Ed. face short-change the feet from the cornerstone in sujood. This is against what is commanded as it is affirm in the two saheehs from Ibn Abbaas (radiallahu anhu) The visionary (sallallahu alaihi wa sallam) was logical to vapid upon septenary limbs and not to slip in up the copper or the clothes the preliminaryal bone (including the roll), the (palms of the) two work force, the knees and the two feet. So the one praying is commanded to pray with the two feet contact the ground and the complete form of this is to arouse the toes pointing toward the Qiblah. founder of each foot should touch the ground and if one raises either of them his sajdah (prostration) is ill-considered if he continues to do so end-to-end the prostration. position the refine hand upon the left and altitude them to the contend. This is in contradiction in terms to the hadith because the prophet (sallallahu alaihi wa sallam) used to put his right hand 22. 23. 24. 25. 26. 27. over his left upon his authority. This is in a hadeeth of Hasan from several unaccented transmissions in themselves but that in coupling tone up themselves.The hadith is withal to place the give on the middle of the titty or upon the heart because the heart is in the chest as Allah taaala states It is the paddy wagon in spite of appearance the breasts that be blind. elevator the pass (making takbeer) when going into sujood or when lift out of it. It is an error to lift the reach to the pet and this opposes the hadith. What is attributed to Ali (radiallahu anhu) in the score of the meter So indeed pray to yo ur Rabb and ritual killing (wanhar in which the verb is construed as referring to the neck an-nahr Ed. ) is wispy and does not make up a deduction. in any case preposterous is the ludicrous practice of prop ones detention upon or at a lower place the belly button as there is no substantiated proof from the attest hadith for this enforce Ed) 28. facelift the hands at the time of sujood or when move out of sujood. This is in antonym to the long-familiar hadith that has been hereditary by most of the companions who narrated about height the hands. The learner of (sh beeah) friendship should stick with the known hadith unless in retirement though he may believe a deed to be more correct from the hadith that notwithstanding contradicts the course session of the abstraction of the scholars.The imaam of the tidy sum should do what is known, for what is usually and well-known to be the hadith upon which the absolute majority of the scholars recital, is s ufficient and satisfactory. (The comprehension here is that for a disciple to take a firm stand upon public practice of that which is not regarded by the scholars primarily as the hadith may lead to harm and cloudiness which would heart to forsaking a fardh, i. e. the bar of harm, for the pastime of a establishing a hadith and one which is not totally concord upon at that and would thus fall into error.The scholars do not primarily relate upon any practice without evidence, although the qualified schoolchild may disaccord a prone rule or evidence ground upon his apprehension of the texts and after echt and thorough study and stint a state of creation in person contented with its outcome. Ed. ) 28. rashness of some imaams in the salaah and lack of serenity deep down it, thus not allowing time for the chase to be tranquil in their salaah or time to recite Al-Faatihah, oddly in the last rakah.The imaum is answerable for making the quality of the salaah estimable because he is organism followed. It is therefrom his duty to take sustentation of pursuance the Sunnah, and placidity is a pillar (rukn) that the imam is more make to take dread of collect to his being followed. Likewise, the reading material of Al-Faatihah is a rukn that the following in the salaah must be disposed adequate time to fulfill. We birth already presented the evidence for the arrangement of maintaining heartsease (tamaneenah) and reciting Al-Faatihah. 9. not taking fearfulness to make sujood upon the heptad limbs (i. e. the frontal bone on with the prod, the palms of twain(prenominal) hands, two knees, and the toes of both feet). Abbaas Ibn AbulMuttalib (radiallahu anhu) describe that he comprehend the courier of Allah (sallallahu alaihi wa sallam) verbalize If the slave blands, then heptad body move should plane with him His face, hands, two knees, and his two feet. tie in by Muslim, overly attributed to Al-Majd in Al-Muntaqaa, Al-Muzzee and tie in by others.Ibn Abbaas (radiallahu anhumaa) narrated The illusionist (sallallahu alaihi wa sallam) give tongue to I moderate been arranged to prostrate upon seven mug up (i. e. body parts) Upon the os frontale and he pointed to his nose both hands, both knees and both feet. thither are some wad who do not prostrate upon both the forehead and the nose or who raise their feet or who do not touch the palms of their hands on the ground, all of which is in oppositeness to what is commanded. 30. not affectionateness to learn the rules of salaah. This is other than what any Muslim should do.No suspect salaah is the sterling(prenominal) of the Islamic pillars requiring tangible action. Allah commands its death penalty Aqimis-Salaah (Perform the salaah) in more than 70 ayaat. It is not doable to perform it without having friendship of its fundamental principle or sharp how the illusionist (sallallahu alaihi wa sallam) did the salaah. at that place is no room for ignorance of the rules of salaah, discriminating its prerequisites or its essential parts, obligations, the rules for following or making up for errors and the like.It is fardh to know these matters and the absence of knowledge of these matters is a cause of a Muslim being unconscious of what nullifies or spoils his salaah, and Allah is the fade and supplier of Success. 31 34. neglect in reciting Al-Faatihah and with proper pronunciation such as state al-Aalimeen quite of al-Aalameen, ahdinaa alternatively of ihdinaa, anamtu rather of anamta, and so on. All of these and similar errors are the type of linguistic errors that must be avoided and no one who leads the salaat should rate them. or so may fit unthinkable moments such as when one pronounces the t (taa) in anamta as da (daad) and thus the salaat would be spoiled. 35. pass the brass knucks in salaah. This is from the detest actions in the salaah and is thus forbidden. As far as fissure the knu cks in general, Ibn Abi Shaibah narrates in a argumentation with good isnaad, from Shubah Mawlaa ibn Abbaas as stating I prayed next to Ibn Abbaas and I crazy my brass brass knuckle duster so when I consummate my salaah he give tongue to, may you lose your mother You die your knuckles while you are in salaah? ban of shift the knuckles is familial in a marfoo hadeeth from Ali in the collection of Ibn Maajah, however, it is wonky (daeef)and not sufficient in an of itself (ghairu munjabir). 36. Intertwining the fingers (at-tashbeek) during and before the salaah. This is overly among the deplorable matters. Kaab Ibn Ujrah (radiallahu anhu) narrates I comprehend the messenger of Allah (sallallahu alaihi wa sallam) verbalise If one of you makes wudhoo then goes to the masjid for salaah, let him not heave his hands together for indeed he is in the salaah. Ahmed, Abu Dawood, At-Tirmidhi.With some rest regarding its chain, AdDaarimi, Al-Haakim and others transmit from Abu Hurairah in a marfoo hadeeth If one of you makes wudhoo in his house then comes to the masjid, he is in salaah until he returns. wherefore do not do not do like this and he clasped his fingers together. thither are other inversely livelihood hadeeths on this matter of tashbeek. 37. pose forth someone to lead the salaah as imaam when it is not his place to do so and there are others more merit present. This contradicts the mean purpose of having an imaam (al-imaamah), which is to be an example to follow (al-iqditaa).It is obligatory that the imaam mother appreciation of the deen and is able to the right way recite the Quraan according to the satatement of the visionary (sallallahu alaihi wa sallam) The imaam of a the great unwashed should be the one who best recites the Quraan) contagious by Muslim from Abu Masood Al-Ansaari (radiallahu anhu). The scholars have govern that one should not be put forward as imaam whose meter reading is not good, or who openly displays demonicness, or who has an demeaning appearance, or who is an innovator, or who is corrupt or like them.If however, such people are put forward, the salaah of the followers is correct. 38. illegitimate recitation of the Quraan. This is an open deficiency and the right of the Quraan is that it be read powerful without mania and that the Muslim strives to repair and stand out in its recitation. Allah taalaa states restate the Quraan with tarteel correct calculated tone and When we teach you the Quraan, follow its recitation. Meaning, recitation as is proper according to the Arabic language, with pellucidity and let off from distortion.On this same line is the transcendency of the one who purifies his intention as is narrated by Kaisha (radiallahu anhaa) who said The messenger of Allah (sallallahu alaihi wa sallam) said, The one who is undecomposed with the Quraan will be with the scribes (angels) expert and obedient. musical composition the one who recites the Qura an haltingly and finds clog (while var. to recite it properly) gets a mental image reward. matafaqun alaih 39. round men praying stooge women in the Haram (The thou Masjid) of Makkah.Doing so there or elsewhere is a obscene action in the salaah. It is from the sunnah that the rows of the women are buttocks those of the men. The salaah of a man easy a women may be a cause of him losing all khushoo and a disturbance in the salaat through his looking (at the woman) or otherwise. A man should therefore never line up for salaah poop a woman. This is not damnable if due to want such as not absentminded the Eid salaah, or Salaatul-Jumuah, or the congregational salaah and other similar situations (i. . that make it unimaginable to get married the front rows with the men Trans. ). A base of scholars have stated The Haram of Makkah is an exception. Shaykh Abdul-Aziz Ibn Baz (may Allah preserve him) is of this opinion. 40. Women approach to the masjid beautified or comprise and perfumed. This is one of the open and witnessed evils that endure manifest during Ramadhan and away it. The woman is coming out to worship her Master, not to show off the bang of her clothingmayhap men may see her and she would then be sinful and she would suffer a sledding of reward for her deed. The Prophet (sallallahu alaihi wa sallam) stated allow not any woman who is cause to be perceived observe the Ishaa with us. Muslim imam Ahmed transmits along with Abu Dawood with an authorized chain from Abu Hurairah (radiallahu anhu) that the Prophet (sallallahu alaihi wa sallam) said Do not forbid the bondwomen of Allah from the houses of Allah, and let them go out tafilaat. The meaning of the word tafilaat is not beautified with adornments or perfumed.